From an upcoming essay in the
Cities On The Edge issue of the Australian journal,
Griffith Review
An element of the nascent
seasteading movement is the idea of reconfiguring the autonomous island state as an anarchic or, at least, extra-national social, political and economic experiment, somewhat akin to the
‘pirate utopias’ described by American political writer, Peter Lamborn Wilson (alias Hakim Bey), in his 1995 book,
Pirate Utopias: Moorish Corsairs and European Renegadoes: “remote hideouts where ships could be watered and provisioned… some of these islands supported ‘intentional communities’, whole mini-societies living consciously outside the law and determined to keep it up, even if only for a short but merry life”.
In an article,
Seasteading: The Second to Last Frontier, published three years ago in The Yale Free Press, Ben Darrington wrote, “Seasteading would provide an easier way for people who do not like their governments to set up new countries at sea where they could make new rules. Mobile ocean settlements would allow these new states to locate in more useful or less contested waters. This means more experimentation and innovation with different social, political, and economic systems and more competition to create efficient government. Certain businesses are perfectly suited to platforms: material industries such as oil and aquaculture can be self-governed and tax-free, and service industries such as casinos, offshore banking, and data havens avoid some of the existing domestic problems with vice laws, copyright restrictions, and government intrusion or revenue-seeking. Just as pariah individuals and groups seek the freedom of the frontier, pariah industries can ply their trade there, taking the benefits as well as the consequences upon themselves.”